Monday 16 November 2015

"Legal Recognition of the Sacredness of the Earth" Rights of Nature: The Pachamama Alliance

Quote: "Our legal systems provide protection in the form of “rights.” Certain entities have “rights,” and those who do fall into two groups: first, humans; and second, constructs created by humans, such as corporations and countries. Everything that does not fall under these two categories is considered the “property” of humans or their constructs.
Under this framework, nature is viewed as “property.” It can be owned, consumed, and bought or sold as needed. If a company or an individual owns land, by virtue of ownership, they have the right to destroy ecosystems on that land. Unless specific legal protections were already placed on the land, they have done no wrong in the eyes of the law.
If a case is brought later, the courts may or may not find fault. Remediation may or may not be mandated. This reactive approach leaves us constantly in a “too little, too late” position, and as a result we are witnessing the ongoing destruction of the biosphere.
The current legal framework supports an unsustainable economic paradigm. It is based on the same principles as limitless growth. In this system, we assume that we can consume endlessly, and there will be no repercussions. We go about our business with the false notion that we are separate from nature; that humans are so dominant upon the Earth that we do not need to rely on nature for our survival.
But this underlying belief is a falsehood. We are nature; nature created us; and we depend upon it to continue living. In addition, the natural world possesses intrinsic value simply by virtue of existing, the same as we do.


How Our Current Legal System Fails Nature

We are caught in a social, political, and economic system built on principles that ignore the sacredness of nature and of life itself. It is difficult to break free of a structure that is accepted globally, deeply entrenched in our everyday lives due to a culture of consumption, and strengthened by our perceived financial and governmental requirements.
We have laws such as the UK Wildlife and Countryside Act and the US Endangered Species Act, but these are too specific and selective, and often we are forced to use these laws only reactively. For example, during the time that we are completing the scientific research to identify which endangered species need the most protection, we are already losing dozens of species per day.
The existing systems contain fundamental legal issues, including the mistaken idea that human concerns are primary. In reality, the Earth’s systems are primary; humans and our entities are necessarily secondary, because we are derivatives of the Earth. Without it, we would not exist.
We are also limited by a pervasive misunderstanding about the relationship between nature and economics. Nature, and the resources that it provides to humans, are treated as a commodity and are traded on the capital markets. According to the International Center for Wholistic Law, this “segregates the interconnected components of an ecosystem” and does not account for the interconnectedness of all natural elements. Additionally, it allows corporations and executives to profit by exercising their excessive power over resources, frequently without being held responsible if their actions create pollution, environmental degradation, or social injustice.
We require an entirely new approach that accounts for nature as a whole, as a vast and interdependent system in which each part interacts dynamically with every other part. We need a transformational change within the dominant legal systems.


Rights of Nature: A Needed Paradigm Shift

The concept of Rights of Nature provides a new framework.
Under Rights of Nature, the Earth and its ecosystems are viewed as living beings with rights. “The natural world is … an equal stakeholder in maintaining the wellbeing of the planet—an active participant that is worthy of our respect.” Nature is protected based on its intrinsic value instead of for its monetary value as a consumable resource.
The International Center for Wholistic Law states that the Rights of Nature recharacterizes “ecosystems, species, and the atmospheric climate” from their long-held status of property to “a rights-bearing subject of the law equal to humans and corporations.”
The Global Alliance for the Rights of Nature states:

“Ultimately, our human obligations to all beings—obligations we share with Nature—will become so ingrained that [the old] directives will fade into obsolescence. Until then, we must correct the self-destructive habits we have built up over the centuries through new laws and governance systems that set us on a path of love, honor and obligation toward the Earth and all her beings.”


Making the Leap

The matter of Rights of Nature is often compared to the fact that woman and children were once legally considered property. Harm to them was resolved in court by payment to the husband/father, in other words the “owner.” Today we have raised our consciousness to the level of recognizing that all people have an equal right to life, health, and happiness.
Another great leap in our human consciousness is now required.


Succcessful Implementation of the Rights Of Nature

We are already witnessing significant global movement toward the Rights of Nature.


The Americas

In 2008, Ecuador became the first country to legally protect Pachamama, or Mother Nature, by including the Rights of Nature in its constitution. Fundacion Pachamama, sister organization of the Pachamama Alliance, played an important role in raising awareness around the Rights of Nature in Ecuador and encouraging the adoption of the Rights of Nature principles into its 2008 constitution.
In 2010, Bolivia passed Ley de Derechos de la Madre Tierra (the Law of Rights of Mother Earth), creating eleven specific rights of the environment. This was precipitated when 30,000 people from over 100 countries came together in April 2010 in Cochabamba, Bolivia to create a document named “The Universal Declaration of the Rights of Mother Earth.”
Also in 2010, the Global Alliance for the Rights of Nature was founded by a group of 20 people, including Bill Twist, co-founder of the Pachamama Alliance. The group gathered in Manteles, Ecuador with a goal to find ways to expand the ideas of Rights of Nature around the world.


Internationally: COP 20 and COP 21

The Global Alliance held a Rights of Nature Tribunal as part of the COP20 conference in Lima in 2014, issuing verdicts on 12 cases of violations to nature and local communities. The next Tribunal is scheduled for December 4-5, 2015, during the COP21 conference in Paris.
The Rights of Nature movement bears critical importance for COP 21, the 21st UN Conference of the Parties, to be held in December 2015. The Rights of Nature Tribunal at COP 21 will help to galvanize international leaders into action by drawing to the forefront the “widening chasm between what global civil society wants done and what governments are willing to agree to and implement.”



The countries of the European Union have made a commitment to decouple economic growth from environmental destruction. Additionally, a group of lawyers, environmentalists, academics, and other citizens are preparing to call upon the European Commission to adopt laws that “recognize the right of nature to exist, renew, and maintain its vital cycles.”
This is called an ECI, or European Citizens’ Initiative, and it is a mechanism instituted in 2012 within the EU that allows citizens to propose a law to the European Commission, thus giving European citizens the power to play a more active role in legislation.


How You Can Get Involved

If you are interested in helping to implement the Rights of Nature, whether locally or globally, here are recommendations on how to get involved:
"Arafel" Comment: Kernnunus; "The Horned one who is Lord of the Trees" is "Provender" in Wicca (and the "Old Religion"), surely we must provide for future generations and is not that provision (if anything is), worthy of consideration as a "sacred" duty?
Also see;  ""Decolonizing Humanity by Reconnecting with the Earth" Emergence Theory and Social Engineering (incl. full "Overpopulation Myth" lecture: Hans Rosling)" Go to:

No comments:

Post a Comment